Schafer
had devised during his field studies with the WSP: background sounds he defined
as “keynotes” (in analogy to music where a keynote identifies the fundamental
tonality of a composition around which the music modulates); foreground sounds
(intended to attract attention) are termed “sound signals.”
Sounds
that are particularly regarded by a community and its visitors are called
“soundmarks”—in analogy to landmarks. Natural examples of the latter include
geysers, waterfalls and wind traps while cultural examples include distinctive
bells and the sounds of traditional
activities.
Schafer’s
terminology helps to express the idea that the sound of a particular locality
(its keynotes, sound signals and soundmarks) can—like local architecture,
customs and dress—express a community’s identity to the extent that settlements
can be recognised and characterised by their soundscapes. Unfortunately, since
the industrial revolution, an ever increasing number of unique soundscapes have
disappeared completely or submerged into the cloud of homogenised, anonymous
noise that is the contemporary city soundscape, with its ubiquitous
keynote—traffic.
While
the hi-fi soundscape is—Acoustic Ecologists suggest—balanced in terms of level,
spectra and rhythm, the lo-fi soundscape features an almost constant level.
This creates a “Sound Wall” (Schafer 1977a, 93), isolating the listener from
the environment. Spectrally, the contemporary lo-fi soundscape is biased
towards the low frequency range (thanks to the internal combustion engine and
sounds related to electric power). Due to the twenty-four hour society,
the rhythms of daily routine are, in
some localities, significantly eroded.
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